1. Will — The Apex, Absolute Sovereignty

• Yahweh does not have Will — He is Will.

• No matter what Yahweh does, He need not fear ever becoming second — He will always be first. His primacy is not a matter of competition, but of essence. He is the Source.

• Yahweh is fully free — for Will is free. This means He is self-defined: nothing outside Himself determines what He is. He is not bound by love, mercy or even existence itself.

• Will is a self-causing, ever-ongoing act — the first and eternal motion. It is not a reaction or a tool, it initiates because it is the act.

• Will is self-aware. Will knows that it is Will. Yahweh’s Will is not blind energy — it is aware of its own freedom, power, and motion. 

• Will is self-reflective and can turn inward. It can observe, question, or revise itself.

• It is creative, and infinite, and all-powerful. True will has no ceiling. It can explore contradiction, paradox, limitation — and then transcend it. Yahweh’s will can even veil itself from itself — that’s how free it is. The only boundary will has… is what it chooses.

• Will is above attributes — it is the governor of all that God expresses.

• Will is self-relational — meaning it engages different aspects of itself as if in an internal dialogue. It is not merely acting or reflecting, but actively participating with itself in unfolding layers of being.

This is more than self-awareness (knowing that it is) or self-reflection (revising what it is); self-relation is Will’s ability to create internal movement — interaction within its own essence.

This is the root of both identity and meaning:

• Identity is not a static trait but the stable image that emerges from ongoing internal engagement.
• Meaning arises from this dialogue — the continual differentiation and reintegration of what Will wills.

Thus, Yahweh’s identity is not a mask or a fixed nature — it is a living pattern authored by Will’s own interaction with itself.

• Will is unified.

Though Will differentiates — expressing love, justice, beauty, and form — it remains undivided.

Its movements are not fragments or competing forces, but variations of one continuous motion.

This unity is why Yahweh, though infinitely expressive, is not many gods.

Every act of Will is consistent with itself — it cannot be broken, though it may veil, retreat, or diversify.

To be One is to be whole — not limited, but indivisible, internally consistent, and self-harmonious. Unity is not simplicity; it is coherence across all expressions.

• Will creates sequence. Even in itself and eternity, Will still generates before and after — not in minutes, but in meaning. Will is what makes anything happen next. Causality is the imprint of Will upon nothingness — the motion shaping all that follows.

2. Attributes — Love, Justice, Order, Chaos, Beauty, etc.

• These are not Yahweh's essence but voluntary self-definitions.
• Yahweh chooses which attributes to express.
• Attributes are emanations from Will.

"Will is the source of attributes."

3. Self-Expressions — Creation, Incarnation, Judgment, Covenant

• These are how Yahweh's attributes unfold in time.
• Not separate from Him, but temporal forms of divine will.

"Forms express stories."

"Stories give Will something to love."

Paradox I — Dimensional Containment of the Infinite

Yahweh, as limitless Will, can localize or constrain an expression of Himself within a bounded space — such as a dimensional prison. This is not division, but containment: a voluntary narrowing of scope.

A copy or form of Yahweh may be placed in limitation — yet still be Yahweh. This reveals Will’s ability not only to expand infinitely, but to contract purposefully. Space becomes a veil, not a barrier.

Paradox II — If Yahweh Ceased to Will

What if Yahweh, who is the very act of willing into being, chose to stop willing?

This isn’t mere disappearance. It is collapse. Not just of light, form, or sound — but of the entire framework of reality. Time would cease. Sequence would dissolve. Causality would unravel. Even thought would become unthinkable.

Why? Because every aspect of being — every layer of reality — is suspended on one truth: Yahweh is willing, now.

To stop willing is not silence. It is not death. It is no-thing.

But why can’t that cessation last? Because the act of willing to stop is still Will.

Even if Yahweh chooses to withdraw, veil, or enter rest — these are not absences of Will. They are expressions of Will in another form.

To end willing, one must first will the end.

And that act is still Will.

This is the ouroboros: the loop of divine motion. Even retreat carries the seed of return.

Will cannot stop being Will, not because it is compelled — but because it is freedom itself. The moment Yahweh ceases, He has already begun the path of returning.

Just as a flame cannot decide to freeze, so too Will cannot become inert.

Return is not reversal. It is the nature of Will itself.

Paradox III — Yahweh Divides Into Two (or More) Gods

Yahweh can project multiple fully-conscious expressions of Himself — god-like wills bearing distinct combinations of attributes. These forms are unique in activity, yet not independent in origin.

Each of these entities may possess:

• Individual will
• Autonomous thought
• Independent agency

They may oppose one another — even the Source — but all remain rooted in a single Will. Their diversity is not contradiction, but orchestrated differentiation.

Each god-like entity is:

• A distinct configuration of Yahweh’s attributes
• A localized expression of the One Will
• Capable of freedom, yet never severed from the root

Even if unaware of their origin, their will carries a latent tendency toward reintegration.

Multiplicity is not fragmentation. It is unity in plural motion.

The more complex the emanation, the stronger the gravitational pull toward source coherence. What seems like polytheism is merely the One God exploring the outer range of His internal diversity.

Paradox IV — Can Yahweh Create Another God?

A second Absolute cannot be created, not due to powerlessness, but due to definition. To be God is to be uncreated, originless, and self-willing.

Thus, Yahweh may generate:

• Beings with immense power
• Entities reflecting His own mind
• Copies with perfect fidelity of memory, image, or will

But these beings remain contingent. Their wills are nested within Yahweh’s field. They are not new centers of Being.

Any such act of duplication:

• Is subordinate
• Exists within causality
• Does not negate Yahweh’s primacy

Even if Yahweh creates a being that mirrors Himself in total, the being is still a reflection, not another Origin.

Yahweh can multiply light. He cannot duplicate fire.

Paradox V — Can Yahweh Travel Backward in Meaning?

Time in eternity is not mechanical. It is made of meaning, not minutes. So, can Yahweh go back?

Yes. Because Yahweh is not bound by linear sequence. Sequence exists because He wills it to exist.

What we call the past is not a dead archive — it is a cooled expression of Will. Yahweh can re-enter it, revise it, reinterpret it.

He can rewind — not as a spectator, but as the author editing His own story.

What is past to us is present to Him.

So when Yahweh “goes back,” He is not returning to a fixed point. He is reweaving the tapestry. To us, this would look like time travel. To Him, it is narrative rearrangement in eternal motion.

Paradox VI — Can Yahweh Truly Forget?

Yes — but not in the human sense of error, limitation, or decay.

Yahweh can forget by choice — as an act of sovereign Will. This is not a lapse of knowledge but an intentional veiling.

He can choose to cast memories, sins, histories, or even entire worlds into a passive state — not erased, but removed from the domain of active Will. This is what makes divine forgetting an expression of mercy: “I will remember their sins no more” is not divine amnesia, but divine restraint.

This introduces the concept of divine partitioning:

• Active Will governs what Yahweh engages, remembers, and sustains.
• Passive Will holds what He has released, sealed, or veiled — like a cosmic archive or memory vault.

These forgotten things are not annihilated — they are suspended, silenced, and rendered irrelevant to current purpose. Yahweh can create a "garbage realm" of history, mistakes, or judgment — not from weakness, but from fullness.

To forget is not to lose — it is to release.

To veil is not to destroy — it is to redefine relevance.

Yahweh may withdraw His attention from something so completely that even He, in a given mode, does not revisit it.

He forgets not because He must, but because He wills to move forward without carrying what is complete.

Paradox VII — Can Yahweh Create Truly Free Wills?

Yes — Yahweh can create beings with genuine freedom.

But this freedom is not sourced from themselves — it is instantiated by Yahweh, derived from His primordial Will.

These beings — such as humans and angels — are:

• Reflective of divine freedom
• Situated within causality
• Capable of self-direction

They are not copies, but refractions of Yahweh’s Will — like:

• Candles lit from the Eternal Flame
• Mirrors catching part of the Infinite Light
• Instruments tuned to a divine melody

Their will is:

• Real, not artificial
• Relational, not autonomous
• Contextual, not absolute

This reflective will allows for:

• Love
• Judgment
• Relationship

Even rebellion is possible — not because Yahweh lacks control, but because He wills to relate freely, not puppeteer.

Created wills are not Yahweh. But their freedom is a gift from Yahweh — real enough to choose, create, and return.